2013年8月31日 星期六

skynet 網路攻擊/「惡意程式知識庫」昨日宣布正式啟用

「惡意程式知識庫」昨日宣布正式啟用,並開放民眾免費下載使用,監測上網瀏覽網頁是否有惡意程式潛伏。蔡一郎強調,「惡意程式知識庫」啟用後,僅須5分鐘就可以把自己電腦中的惡意程式殲滅。民眾只要上網owl.nchc.org.tw線上申請加入會員,就可以使用惡意程式知識庫。

2013年8月29日 星期四

雲端垃圾

以前的人將垃圾堆在自己的電腦,現在將垃圾藏在雲端,網路扮演類似垃圾車的角色。很像現代人的生活習慣,只要看不到,心不煩,管他污染是怎麼造成的。這樣的模式,真能可長可久?讓人很懷疑!

預算減少一回事,有沒有用在刀口又是另一回事


科技預算砍8% 翁啟惠憂人才培育

  • 2013-07-16 01:35
  • 中國時報
  •    
  • 李宗祐/台北報導

      受到政府財政困難影響,行政院不但要求明年度各部會科技預算統刪八%,「五年五百億」邁向頂尖大學計畫,也從明年起縮減二五%。台清交成和中山大學等多所國立大學校長,最近力拱中央研究院長翁啟惠帶頭求見行政院長江宜樺,為科技預算和五百五百億請命!

    翁啟惠接受本報訪問證實,「他們希望我帶大家去找行政院長。我也知道政府財政很難困難,但總是要講問題出在那裡?讓江院長了解!」他直言,科技預算最近幾年每年都要被砍,幾乎年年都要總統出面幫忙,把影響層面降到最低。
 國科會統計,我國科技預算在民國一○○年首度負成長一.八三%,一○一年勉強成長二.二三%,但今年又下降一.七八%。明年若再負成長,且縮減八%,不但創下我國科技預算連續兩年負成長首例,更是有史以來最大規模衰退。
 「明年科技預算如果真的被刪八%,是滿嚴重的事情!」翁啟惠強調,政府預算編列應該有優先順序,而不是全面統刪八%。尤其是公共建設跟科技預算更要非常小心,不但牽涉國家整體建設,更可能影響人才培育和延攬,攸關國家競爭力發展。
 清華大學校長陳力俊指出,教育部最近通知「五年五百億」邁向頂尖大學計畫,從明年起每年預算從一百億縮減為七十五億。清大每年從「五年五百億」獲得十二億補助,已經發包的建築工程,每年要花三億;人事費每年也要三億,工程費和人事費都不能省,明年若要減編二五%,只好從研究經費六億中扣掉三億,很多研究都要停擺。
 據透露,江宜樺已排訂在本周四會見翁啟惠和台清交成等多所國立大學校長。國科會主委朱敬一對於明年科技預預算減編八%,則表示任何有助任何科技預算的溝通管道,他都願意嘗試。但不願正面回應今年是否會循往年慣例,陪同翁啟惠面見總統,共同搶救科技預算。

103年度中央政府總預算案暨附屬單位預算及綜計表核列情形

http://www.dgbas.gov.tw/public/Attachment/382214856T64W6LTY.xls 


一、行政院於102年8月22日上午由江院長主持行政院第3362次會議,會中通過主計總處提報之103年度中央政府總預算案暨附屬單位預算及綜計表,將於8月底前送請立法院審議,江院長並於會中作成下列指示:
(一)103年度中央政府總預算案雖受歲入財源限制,但為因應近期國內經濟成長趨緩,歲出仍適度正成長1.7%,其中公共建設經費更較上年度成長10%,以維持基礎建設能量。
(二)103年度總預算案將於8月底前送請立法院審議,請各部會首長深入瞭解所主管機關的計畫及預算,主動掌握預算案的審議情形,對於立法院各黨團及立法委員在不同場合所提出的相關問題,須基於與本院相同立場,適時加強溝通說明,務使預算案能獲得立法院的支持,審議時如有重大刪減、凍結,或窒礙難行之提案,應在第一時間回報院本部立即處理,以免影響未來預算執行成效。
二、103年度中央政府總預算案暨附屬單位預算及綜計表編定內容如附件。


2013年8月25日 星期日

Martin Luther King's "I Have a Dream" speech, August 28, 1963


I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon of hope to millions of slaves, who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, the colored America is still not free. One hundred years later, the life of the colored American is still sadly crippled by the manacle of segregation and the chains of discrimination.

One hundred years later, the colored American lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the colored American is still languishing in the corners of American society and finds himself an exile in his own land So we have come here today to dramatize a shameful condition.

In a sense we have come to our Nation's Capital to cash a check. When the architects of our great republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.

This note was a promise that all men, yes, black men as well as white men, would be guaranteed to the inalienable rights of life liberty and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given its colored people a bad check, a check that has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check, a check that will give us upon demand the riches of freedom and security of justice.

We have also come to his hallowed spot to remind America of the fierce urgency of Now. This is not time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.

Now is the time to make real the promise of democracy.

Now it the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice.

Now it the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.

Now is the time to make justice a reality to all of God's children.

It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of its colored citizens. This sweltering summer of the colored people's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end but a beginning. Those who hope that the colored Americans needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual.

There will be neither rest nor tranquility in America until the colored citizen is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.

We cannot be satisfied as long as the colored person's basic mobility is from a smaller ghetto to a larger one.

We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for white only."

We cannot be satisfied as long as a colored person in Mississippi cannot vote and a colored person in New York believes he has nothing for which to vote.

No, we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I am not unmindful that some of you have come here out of your trials and tribulations. Some of you have come from areas where your quest for freedom left you battered by storms of persecutions and staggered by the winds of police brutality.

You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.

Go back to Mississippi, go back to Alabama, go back to South Carolina go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our modern cities, knowing that somehow this situation can and will be changed.

Let us not wallow in the valley of despair. I say to you, my friends, we have the difficulties of today and tomorrow.

I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed. We hold these truths to be self-evident that all men are created equal.

I have a dream that one day out in the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by their character.

I have a dream today.

I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interpostion and nullification; that one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today.

I have a dream that one day every valley shall be engulfed, every hill shall be exalted and every mountain shall be made low, the rough places will be made plains and the crooked places will be made straight and the glory of the Lord shall be revealed and all flesh shall see it together.

This is our hope. This is the faith that I will go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope.

With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.

With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to climb up for freedom together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with new meaning "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my father's died, land of the Pilgrim's pride, from every mountainside, let freedom ring!"

And if America is to be a great nation, this must become true. So let freedom ring from the hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that, let freedom ring from Stone Mountain of Georgia.

Let freedom ring from every hill and molehill of Mississippi and every mountainside.

When we let freedom ring, when we let it ring from every tenement and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old spiritual, "Free at last, free at last. Thank God Almighty, we are free at last."

Prepared by Gerald Murphy (The Cleveland Free-Net - aa300) Distributed by the Cybercasting Services Division of the National Public Telecomputing Network (NPTN).


嚴劍琴、張鎮華 妳怎麼會連累我


嚴劍琴、張鎮華 妳怎麼會連累我

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